Well that might be a bit of an overstatement, but the passage of time continues to undermine the goals of the “Arab Spring”. Protracted Social Conflict theory identifies “grievances” or human rights abuses, as the root cause of social conflicts. Paul Collier takes the theory one step further, arguing that over time legitimate grievances are hijacked by opportunistic forces seeking wealth and/or power.
These theories have almost perfectly explained what has transpired over the past 2+ years in both Syria and Egypt:
In Syria, peaceful protests for basic freedoms and liberal democracy (starting in March 2011) were met with violence from the Assad regime, sparking a civil-war. Over time, legitimate grievances were hijacked by opportunistic Islamic extremists who wish to setup an Islamic Syrian state.
Even internationally recognized factions of the Syrian opposition have become fractured. The Syrian National Coalition (SNC), the political arm of the Syrian opposition, has agreed to attend the “Geneva 2” peace talks, while the Free Syrian Army (FSA), the military arm of the Syrian opposition has refused to attend.
All the while, the moderate opposition has become increasingly marginalized and disillusioned:
“The ones who fight now are from the side of the regime or the side of the thieves,” he said in a recent interview via Skype. “I was stupid and naïve,” he added. “We were all stupid.”
Even as President Bashar al-Assad of Syria racks up modest battlefield victories, this may well be his greatest success to date: wearing down the resolve of some who were committed to his downfall. People have turned their backs on the opposition for many different reasons after two and a half years of fighting, some disillusioned with the growing power of Islamists among rebels, some complaining of corruption, others just exhausted with a conflict that shows no signs of abating.
“It’s undeniable that a lot of your early activists are disillusioned,” said Emile Hokayem, a Syria analyst at the International Institute for Strategic Studies, adding that in revolutions, it is often “your most constructive, positive people who are engaged early on who find themselves sidelined.”
Disillusioned activists say that early on, euphoric at being able to protest at all, they neglected to build bridges to fence-sitters, or did not know how. Homegrown fighters desperate for help welcomed foreign jihadists, and many grew more religious or sectarian in tone, alarming Mr. Assad’s supporters, dividing his opponents and frightening the West out of substantially supporting them.
With a ruthless foresight, following the playbook of his father and predecessor, Hafez al-Assad, Mr. Assad’s forces cracked down early and hard on the civilian, educated opposition, erasing the space where a middle ground could have emerged. They used heavy weaponry on rebel supporters to an extent that shocked even their foes, while pursuing a deliberate and increasingly successful strategy of persuading Syrians and the world that their opponents were a greater danger.
The fracturing of the opposition has played into Assad hands (the regime still enjoys political and military unity). Assad’s narrative of fighting “terrorism” has become a self-fulfilling prophecy; as Western aid has lagged, the opposition has become increasingly unorganized and radicalized. Moderate Syrians who favor liberal democracy represent a decreasing proportion of the Syrian opposition. The Syrian humanitarian crisis has become an after-though of the violent civil war.
The Egyptian revolution began in January of 2011 with protests which toppled former dictator Hosni Mubarak. Who you believe “hijacked” the Egyptian revolution depends on your take of what transpired this past July. Was the military takeover a coup or did it represent the will of the people? Are these two answers mutually exclusive, or is there some middle ground in which both arguments have merit? The world many never come to consensus answers to these loaded questions.
One thing, however, is certain; as in Syria, Egyptian moderates who revolted for liberal democracy have become increasingly marginalized. The power players in Egypt are Islamic extremists (who have become more violent since the ouster of Morsi) and Mubarak-era loyalists:
A leading Egyptian social democrat fears the elite that thrived under former President Hosni Mubarak will once again dominate politics in elections promised by the army after it overthrew Islamist President Mohamed Mursi.
The 2011 popular revolt against Mubarak raised hopes for an end to decades of corruption and nepotism, but political turmoil since then has dimmed aspirations for genuine democracy.
The Muslim Brotherhood, which came out on top in every national vote in Egypt after Mubarak’s fall, may yet be allowed to contest next year’s parliamentary election via its Freedom and Justice Party, or by running candidates as individuals.
But even if the Brotherhood chose to take part, its electoral dominance might be over in a reshaped political landscape, where both state and private media condemn it as a terrorist organization – and lionise the police and military.
Liberals have failed to build popular new parties and look ill-placed to exploit the Brotherhood’s plight. This could allow a comeback by the “felool”, or Mubarak-era remnants.
“The terrorist attacks going on make the situation more difficult,” Abul Ghar [Liberal Activist] said, adding that the violence made it easy for any government to take anti-democratic actions.
These anti-democratic actions include a crackdown on the Muslim Brotherhood, restrictions on protests, as well as further entrenching the Egyptian army’s role in politics (which is enshrined in a draft of Egypt’s new constitution).
Both of these situations are eerily similar. In both cases, revolution started as a legitimate push for rights, freedoms, and liberal democracy. In both cases, the party in power (the Assad regime in Syria, the “deep state” in Egypt) have claimed the opposition are “terrorists” (and used this claim as a justification to strengthen their grip on power in the name of security). In both cases, these claims have become self-fulfilling; over time, those favoring liberal democracy have become marginalized as those who seek power dominate the fight over the future of their respective countries.
The implications for global governance are clear. In the future, we cannot afford to allow the combination of the passage of time and power-grabs to marginalize those who seek basic human rights and a dignified life. We must instead–as a global community–muster the political will and economic / military resources to support legitimate factions before it is too late.
Failure to do so entrenches the wrong ideas–that the international community cares more power-politics/national sovereignty than about people/human rights (concerns the R2P was supposed to address), and that democracy simply cannot work in certain regions of the world.
Hopefully it is not to late to achieve the goals of the Arab Spring in Egypt and Syria, although admittedly I see no end in sight to these particular conflicts. Going forward, we must do all we can to prevent similar situations from arising in the first place.